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On Practice XXXI¡¾ÐÞÐÐ (Èýʮһ) -Ó¢ÎÄ¡¿

[ÎÄÏ×ѧ]  ·¢±íʱ¼ä£º 2018-10-08 15:53 µã»÷: [·Å´ó×ÖÌåÕý³£ËõС] ¹Ø±Õ
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Let go this foul body! The most important goal of practice is to seek liberation, not to tend to the desires of our physical body and let it control us. Also, remember not to cling to any mental state during practice. Whatever can be attained is arising-and-ceasing appearance, hence it is not the True Suchness, nor our intrinsic nature.
 
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Our body, just like a house, will eventually decay; however hard we try to mend it, it can never be free of problems. Let go of excessive concern about this body, and do not be too fastidious about it; but what we can do is to make the best use of this "illusive" body for real practice.
 
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This foul body is just a temporary residence for us. Unfortunately, we all become strongly attached to it, and our greediness that arises due to our incessant pursuits to satisfy its carving has in turn created immeasurable negative karma for us.
 
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Diseases are inevitable with this illusory body of ours, but they are not as perilous as the ailments of delusion, greed, anger, and ignorance. The latter will keep us in the cycle of rebirths if we do not find a cure. The most effective prescription is reciting "Amitabha Buddha", and retaining right mindfulness at our deathbed is crucial. At that critical moment, if we can recite "Amitabha Buddha" distinctly and steadily, by the mercy of the Buddha we will be able to transcend the six divisions of rebirths. Otherwise, with our consciousness ceased, we have no control of where we will end up after we die.
 
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Master Hsu Yun used to live a very simple life. He wore clothes with multi-layered patches and could not even count on food for the next meal. But such hardships did not deter him from diligent practice. He had only one goal in mind: to be liberated from the cycle of births and deaths.
 
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If we wreck something because of our carelessness or improper handling, we are at fault and have to take the consequences.
 
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Be careful on what we do for nothing is beyond the law of causality; even things as trivial as throwing away edible food or letting it spoil will have their consequences. Nobody else can take the consequences for what we do, and there is no escape from the law of causality. "What one eats feeds oneself only. Similarly, the cycle of our own births and deaths can only be ended by ourselves."
 
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During practice, we have to relinquish the attachments of our sense faculties to the six sense objects (gunas). Otherwise, the thing we crave for will appear at our deathbed to distract us. If it prevails and our mind is perverted, we will remain in the cycle of rebirths. Relinquish all our discriminations between self and others and the judgments of right or wrong. Then, when we are breathing our last breath, this practice will help us transcend our karmic obstructions and the cycle of births and deaths.
 
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Do not mistake this physical form of ours as the real "self". It is nothing but a rewarded illusive case built with the four great elements to bear our karmic fruition. The real "self" is the True Suchness [bhuta-tathata] or the fully accomplished buddha-nature. Therefore, we should, through diligent practice, retrieve this intrinsic nature which is neither arising nor ceasing and confront everything with this neither-arising-nor-ceasing buddha-mind.
 
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