24-1、达赖真面目——玩尽天下女人(中英)(14)

[口袋书系列] 发表时间： 2015-04-16 08:47 点击: [放大字体正常缩小] 关闭

　　It says the same under the topic of Samatha and Vipassana(Tranquility and Insight) in the second half of his another book,The Great Treatise on the Stages of the Path to Enlightenment(LamRim); however, obscure or ambiguous terms are used, and it isdifficult for the laymen to understand.

　　In the Extended Treatise on the Progression of the Esoteric Path,Tsongkhapa claimed: “The instant wondrous wisdom becomes manifest onthat condition. One receives the wisdom for eight double-hours(sixteen hours) a day, a whole day, a month, a year, an eon or athousand eons.” Namely, Tsongkhapa told his disciples (i.e. thefollowers of Tibetan fake Buddhism such as all the Dalai Lamas ofsuccessive generations) that, during the couple-practice ofcopulation (Mahayoga), the pleasurable sensation of the fourth-joyarising instantly from the union of male and female sex organs iscalled “wondrous wisdom.” This “wondrous wisdom” will becomemanifest when the lamas or gurus copulate with their femalefollowers (or called buddha-mother). The tantric male or femalepractitioners who have taken the samaya precepts, which wereinvented by Lamaism, should dwell securely in the pleasurablesensation of sexual intercourse at least eight double-hours (i.e.sixteen hours) a day or a whole day. Even more, they should keepdwelling in the pleasurable sensation of sexual intercourse for awhole month, a whole year, a whole eon or even a whole thousandeons. All ancient and present living-buddhas or lamas of Tibetanfake Buddhism are incapable of achieving such a state. (In fact,even Tsongkhapa himself was unable to do it, not to mention thoseDalai Lamas of successive generations who died in their early age.)It is because this is a delusional thought of Tsongkhapa; he evencould not do it himself, let alone the living-buddhas or lamas oflater generations. According to the rule by Tsongkhapa, all thelamas who practice the couple-practice of copulation shouldcontinuously maintain the conscious mind in a state where no thoughtarises while they are in the fourth-joy of pleasurable union or theDual Operations of Bliss and Emptiness during the sexualintercourse. The perceptive mind at that time is shapeless andformless, and it is falsely claimed to be the emptiness-nature,which has fallen into the state of non-Buddhist eternalism and isnot the emptiness-nature realized in Buddhism. The so-calledwondrous wisdom by them has completely nothing to do with theBuddhist wisdom of the Liberation-Way and the Buddhahood-Way. Such aridiculous claim completely deviates from the truth of Buddhistliberation and violates the Buddhist precepts. The samaya preceptstipulates that the lamas should take the obscene pleasure, which isthe lowest state in the desire-realm, every day. It is impossiblefor them to keep the precepts transmitted by Tathagata such as thelay five precepts, the Hinayana Bhiksu precepts and Bhikshuniprecepts, as well as the Mahayana Bodhisattva precepts. On thecontrary, they are making the sentient beings collectively createthe evil karma of adultery that will lead to the evil paths. TibetanBuddhism is a fake Buddhism that destroys family and violates thepure Buddhist precepts. At most, they are learners and promoters ofthe art of worldly sexual love.

　　三、邪教比天灾还可怕

　　——密宗双身法之真相

　　甲、密宗喇嘛努力修中脉、气功，甚至勤练盘腿跳跃，这些都是为了要与女信徒合修双身法而作准备：如同附图一般抱著女信徒交合时跳跃，增强淫乐触觉

　　藏密喇嘛号称可以即身成佛，因此在实修双身法前，会很努力的修中脉、气功，如达赖喇嘛说：

　　入睡与死亡的经历来自于体内不同元素的分解，这个分解过程会发生在许多不同的时候。例如，在特定的观想禅修中，便会出现这种分解。这些元素的分解或解离，相应于不同粗细层次的心识。无论这种分解何时出现，都是由于体内气的改变而出现不同粗细层次的心识。有三种方式可以让身体的气产生改变。第一种纯粹是自然的生理过程，这是由于不同元素的分解，包括地大（坚固性）、水大（流动性）、火大（热）、风大（动作性）。在睡眠与死亡的过程，这些会自然出现、无法控制。另一种类似的气的改变是特定禅修的结果，主要透过专注与想像。这能让心识从粗重转到微细的层次，而产生气的改变。第三种则是透过性交行为。不过，一般人的交媾无法达到这种能量的移动和心识粗细层次的改变。唯有透过特定的修持，控制性交时生殖液的流动才有可能发生，男女皆然。（达赖喇嘛著，杨书婷、姚怡平译，《达赖：心与梦的解析》，2004年12月出版，四方书城有限公司，页44。）

　　从达赖喇嘛这里的说法，就很明确的显示：喇嘛教努力勤练气功、中脉，就是要透过“性交行为”来修无上瑜伽，他们希望未来能够透过练气功、修中脉的方法，使得自己能在无上瑜伽双身法中持久不泄；因此修气功和盘腿跳跃都是为了修双身法而准备的，以便在与女信徒坐姿合抱行淫时跳跃，使女信徒快速到达性高潮，才能轮座杂交而使所有女信徒都很快乐，达成“博爱”的目的；有这样的性爱功夫，才能“爱尽天下女人”。在达赖喇嘛书中所说的“特定的修持”，其实就是“性爱修行法”，达赖喇嘛在书中有这么说：

　　……我们讨论的是光明的本初觉性，而且我们可以使用科学的方法来探知它的存在。

　　例如，从事一般性交行为的平凡男女，其生殖液的移动，大大不同于从事性交行为的高度得证瑜伽士和瑜伽女。尽管这男人和女人的生理构造不尽相同，但是从生殖液开始流下直到某个特定部位的时候，应该还是有相似的地方。平凡人的性交行为与高度得证密续修行人的性交行为，生殖液都会流到生殖器的部位，差别在于是否能控制生殖液的流动。密续修行人被要求必须能控制生殖液的流动，所以经验丰富的修行人甚至可以让生殖液逆流，即使当它已经抵达生殖器的尖端时也不例外。经验较不丰富的修行人就得在离尖端较远处便使它逆流，因为如果生殖液流到太近尖端的位置，会比较难控制。